In the early 19th century, Japan had existed in a democracy of isolation for over 200 years. This isolation generated a strict society accessorised with traditions and values that governed the Nipponese way of life. 1868 saw the make pass of the Tokugawa Shogunate and the rise to power of the Emperor Meiji. Japan was therefore under political control of the Emperor, or rather his ?advisors,? a group of samurai aristocrats that went on to create a new arrangement of government, law and education, and reshaped the military and society itself. The leaders also obligate an Emperor ideology on the public, so that support and apology could be established throughout Nipponese society. These radical and fulminant changes resulted in tension and strain on sure Japanese tradition and this was reflected in the public dissatisfaction and unrest over the government-implemented reforms. The conversion of Japanese society was essentially inspired by the argufy presented by the Western World and it was the way in which the Japanese answered this challenge and how their traditions were affected that defined this period in Japanese history.
The Japanese leaders intended not to Westernise, but to explicate.
The leaders did not propose to sacrifice or change essentially ?the spirit of Old Japan,? (Morton, 1994) or the soul of the nation, only to resume certain ideas from other cultures that could be put into use to modernise and revise existing Japanese civilisation. They essentially decided to divide the best model in each field of engine room and administration which would make Japan a powerful play for other nations, the national goal at that time. Essentially, there was a struggle between the involve to modernise and to keep original Japanese tradition. Emperor Meiji?s advisors intended to replace grey-haired clan loyalties with a sense of national identity and this was first...
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