One night, the town crier rings the ogene, or gong, and requests that all of the clansmen benefit in the market in the morning. At the gathering, Ogbuefi Ezeugo, a say orator, announces that someone from the village of Mbaino murdered the married woman of an Umuofia tribesman while she was in their market. The crowd expresses anger and indignation, and Okonkwo travels to Mbaino to deliver the message that they must go by over to Umuofia a virgin and a young man. Should Mbaino reject to do so, the two villages must go to war, and Umuofia has a rough reputation for its skill in war and magic. Okonkwo is chosen to wreak his clan because he is its fiercest warrior. Earlier in the chapter, as he remembers his past victories, we learn about the five human heads that he has taken in battle. On important occasions, he drinks palm-wine from the prototypical head that he captured. Not surprisingly, Mbaino agrees to Umuofias terms. The elders give the virgin to Ogbuefi Udo as his wife but are not sure what to do with the fifteen-year-old boy, Ikemefuna. The elders decide to turn him over to Okonkwo for safekeeping and instruction. Okonkwo, in turn, instructs his send-off wife to care for Ikemefuna.
In addition to being a arch(prenominal) warrior, Okonkwo is quite wealthy.
He supports three wives and eight children, and each wife has her own hut. Okonkwo also has a barn plenteous of yams, a shrine for his ancestors, and his own hut, called an obi.
Okonkwo fears weakness, a trait that he associates with his engender and with women. When Okonkwo was a child, another boy called Unoka agbala, which is used to refer to women as well as to men who have not taken a title. Because he dreads...
If you want to get a full essay, order it on our website: Ordercustompaper.comIf you want to get a full essay, wisit our page: write my paper
No comments:
Post a Comment